Dedicated to Nepal and the Nepalis

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  Devendra Gautam Where have we come from, and where are we headed, as an ancient country struggling to find its moorings as a young republic?  Before straining our eyes to peer into the future through the haze of an uncertain present, let’s try to look a bit into the past.  Scriptures tell us that Nepal has existed in all four eons — the Satyayug, Tretayug, Dwaparyug and the Kaliyug — under different names — the Satyavati, Tapobhubmi, Muktisopan and Nepalikapuri. They tell us that Devas, their adversaries and other divine beings descended on this sacred land for tapasya to absolve themselves of their sins and earn merit, along with different heavenly bodies.  At a certain period in Dwapar Yug, according to scriptures, the land full of precious jewels became a land of forests and fertile soil, as the looming Kaliyug began to show its true colours. Sounds more like fiction than history? Maybe, but then myths are a very important part of every ancient c...

Devendra Gautam My phone’s broken, perhaps as a result of my fiddling with it. The computer snaps every now and then, and so does my thought process. Surprisingly, I see no foreign hand in life’s little inconveniences like these.  Flickers of old reports come to mind, and I muster enough courage to write once again in this great city of well-known intellectuals for whom finding space in the glittering pages of leading publications appears almost effortless.   Before proceeding further, I request the enlightened readership to keep in mind that I am writing pretty much the old way — mostly by remembering what I read, heard, watched. While this escapade from cyberspace feels great to me, I request the enlightened lot to highlight factual errors, if any, even if it requires some serious reading.  We are not known as a country of serious readers, and if this writeup spurs a bit of reading—and thinking—in a bid to find out factual errors, what more can I ask for? ...

देवेन्द्र गौतम  असार २०८३ का अन्तिम दिनहरू। स्वयम्भू महाचैत्यसम्म पुग्ने इच्छा जागेकोले एक रायेँ डोको (पश्चिम नेपालमा डोकाहरूमध्ये सबैभन्दा ठुलो डोकोलाई रायेँ डोको भनिन्छ) प्रश्न बोक्दै भगवानपाउ आइपुगेको छु, खलखली पसिना काढदै।  हिमालयक्षेत्र र प्रकारान्तरले  विश्वभरि नै बुद्धधर्म फैलाउन महत्वपूर्ण भूमिका खेलेका पद्मसंभव अर्थात् गुरू रिम्पोछेको भव्य मूर्ति छेवैमा विराजमान छ।  सडक पारीबाटै पद्मसंभवका आँखाको भाव पढ्न खोज्छु। झलक्क हेर्दा क्रोध छचल्किए जस्तो लागे पनि अलि गहिरिएर हेर्दा करूणा छचल्किएजस्तो लाग्छ। आफ्ना मनका भावहरू देखिने ऐना पो रहेछन् कि त हाम्रा मूर्तिहरू? आफूभित्रका नीच प्रवृत्तिहरू (baser instincts) माथि विजय प्राप्त गर्न त मारको प्रलोभनबाट अविचलित शाक्यमुनि बुद्धको भूमिस्पर्श मुद्रा नै उपयुक्त लाग्छ मलाइ। तपाइँहरूलाई नि? जे होस्, बुद्धवचनमा, बुद्धशिक्षामा केन्द्रित हुनु नै उचित होला अज्ञानवनमा थप भौँतारिनुभन्दा किनभने यो दुःखको अर्को कारण हुन सक्छ क्रोधका अलावा। शाक्यमुनि बुद्धले दुःखको कारण मात्र देखाउनुभएन, त्यसबाट मुक्त हुने बाटो पनि देखाउनुभयो। त्य...